Showing posts with label Old Testament. Show all posts
Showing posts with label Old Testament. Show all posts

Monday, May 13, 2013

1 Kings 17: You Never Know



   This is from a previous week, but I haven't written about that week and I don't have anything else to write about this week, so here we are.

   I love chapter 17 of 1 Kings. It wasn't covered in any of my religious studies classes in college (even the Old Testament survey) nor  at any church event that I can recall. I think this was my first time reading it. And I love it. It is such a great reminder to me of how God can provide for people while using that very same provision to do a great work in the world. And we just never know when that old widow could be one of us.

   The widow had no food for herself or her family. She had a little bit of olive oil and a little bit of flour and she was preparing to make that the last meal for her and her son before they died of starvation. But God had other plans.

 Elijah said to her, “Don’t be afraid. Go home and do as you have said. But first make a small loaf of bread for me from what you have and bring it to me, and then make something for yourself and your son. For this is what the Lord, the God of Israel, says: ‘The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord sends rain on the land.’” 

She went away and did as Elijah had told her. So there was food every day for Elijah and for the woman and her family. For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the Lord spoken by Elijah.

   Through this, Elijah was sustained until called to move on to God's next task for him, the woman and her son were sustained throughout the drought, and this family was able to see God through Elijah's healing of the son. How cool is that? I think it's pretty cool.


   It reminds me of these lyrics:
Keep your eyes open
Where you roam
 Because you never know
When your life's about to change


   This is so true. All of it. You never know when you're going to be called to something incredible. You may not totally recognize it at first, and just be grateful for some sustenance in a dire situation, but at any moment the Lord can revolutionize your understanding of Him and your understanding of your role in this world and in his great plan.

   Keep you eyes open and persevere when things seem unclear.


 

Monday, February 11, 2013

Exodus 21-40: Sabbath




   Everyone needs a little rest. According to the Bible, 1/7 of our waking time should be restful.

   The Sabbath is something that has been on my mind a lot this week. I heard a sermon once about how the Sabbath is . . . well, a real thing. It's a Biblical directive that we should allot time for resting. Just like we should honor our father and mother and not murder people and have no other gods or idols. I think it's interesting how we ascribe so much importance to the 10 commandments . . . and then kind of ignore that whole Sabbath thing. Or maybe I'm wrong in thinking a lot of other people besides myself don't consider that commandment as being of equal importance to the rest. 

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   Remember the Sabbath day by keeping it holy. Six days you shall labor and do all of your work, but the seventh day is a sabbath to the Lord your God. Exodus 20:8-11

   Six days do your work, but on the seventh day do not work, so that your ox and your donkey may rest, and so that the slave born in your household and the foreigner living among you may be refreshed. Exodus 23:10-12 

   You must observe my Sabbaths. This will be a sign between me and you for the generations to come, so you may know that I am the Lord, who makes you holy. Observe the Sabbath, because it is holy to you.  Exodus 31:13-17

   The Sabbath was made for man, not man for the Sabbath. Mark 2:27

   There remains, then, a Sabbath-rest for the people of God; for anyone who enters God's rest also rests from their works, just as God did from his. Let us, therefore, make every effort to enter that rest. Hebrews 4:9-11
           
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   My thoughts on the meaning of the Sabbath: It doesn't have to be Sunday; I think the importance is an exchange of 6 days work for 1 day rest. What constitutes "work" and "rest" is probably different for everyone; resting doesn't have to mean sitting in a chair and staring at the wall all day . . . but I guess maybe it could for some people. Keeping the Sabbath "holy" seems to mean that worship or some kind of intimate time spent with the Lord is involved. 


   These are the problems I have with it:
A. I don't get enough stuff done in the other 6 days of the week, so the 7th day is for overflow.

  1. What am I saying? That the world just ends if I don't do all of these things I feel like I have to do? That my influence and impact in those things is that important? Thinking through it makes me feel a little arrogant and a lot that I'm just kind of forgetting that God runs the show. Clearly he thinks 6 days of work is sufficient, so why am I trying to say otherwise? 
  2. Why am I not getting enough done in those first 6 days? Am I not managing my time well? Am I wasting time with frivolous or pointless things? Do I have too much on my plate? Am I over committed and overextended? Are my priorities in line? Doing a lot of stuff or trying to be super-wife or super-achiever is cool, but realistically I have a finite amount of resources and time. 

B. What do I even find restful?

  • Okay, that sounds weird. But I've been noticing that things I thought were relaxing aren't doing it for me anymore, if they ever did in the first place. 
  • I spend all week in go-mode, and then I don't know how to stop or I feel weird stopping. OR I spend all week resenting go-mode and end up having empty days - no work, no rest. It's kind of dumb, isn't it? I want to rest, so I stop working but don't rest? I mean, come on Court, really
  • I anticipate the next day or even the next week a lot. So I spend my free day thinking and planning and analyzing and scheduling. That is not restful. 


   So . . . what am I going to do about this?

   I don't know.


   Step 1: Get my husband on board. It's helpful to have an accountability buddy in stuff like this. Also, it would probably be good for him to expect that I won't be doing much on Saturdays (my Sabbath day). 
   Step 2: Try not to do any work on Saturday if at all possible. Clean and study and run errands and write serious things and all that kind of stuff on the first 6 days. In the future, avoid making commitments that require me to do things I consider "work" 7 days a week. 
   Step 3: Experiment with things that seem potentially restful.
   Step 4: Prayerfully adjust. In fact, prayerfully do the previous three steps because I have no idea what I'm doing here. 

   
   Thoughts? Suggestions? 

~ Court

Sunday, February 3, 2013

Exodus 5-20: Life Calling and Rituals


   I've got two things to share this week. Neither of which are related to the actual Exodus, which was the high point of our reading this week. I wasn't expecting that, but I think I like it. 



The Call of Moses

   It's useful to look at God's calling on various people throughout the Bible when assessing his call on our own lives. Here are some of the parts I found most enjoyable and thought-provoking about Moses' call.


 But Moses said to God, "Who am I that I should go to Pharaoh and bring the children of Israel out of Egypt?" He said, But I will be with you, and this shall be the sign for you, that I have sent you: when you have brought the people out of Egypt, you shall serve God on this mountain.
(3:11-12)

Then Moses said to God, "If I come to the people of Israel and say to them, 'The God of your fathers has sent me to you,' and they ask me, 'What is his name?' what shall I say to them?" God said to Moses, "I am who I am." 
(3:13-14)

But Moses said to the Lord, "Oh, my Lord, I am not eloquent, either in the past or since you have spoken to your servant, but I am slow of speech and of tongue." Then the Lord said to him, "Who has made man's mouth? Who makes him mute, or deaf, or seeing, or blind? Is it not I, the Lord? Therefore go, and I will be with your mouth and teach you what you shall speak." But he said, "Oh my Lord, please send someone else." . . . "You shall speak to Aaron and put the words in his mouth, and I will be with your mouth and with his mouth and will teach you both what to do." 
(4:10-15)



Purpose of Ritual

   Having our lives be representations of the Lord's work in them starts in the Old Testament, not just after Jesus. It's just shown in different ways. While it's easy for modern Christians to treat rituals like they're this taboo or lesser thing, here we are reminded that the Lord gave his people traditions to follow with a purpose:


"When the Lord brings you into the land of the Canaanites, as he swore to you and your fathers, and shall give it to you, you shall set apart to the Lord all that first opens the womb . . . And when in time to come your son asks you, 'What does this mean?' you shall say to him, 'By a strong hand the Lord brought us out of Egypt, from the house of slavery. For when Pharaoh stubbornly refused to let us go, the Lord killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the Lord all the males that first open the womb, but all the firstborn of my sons I redeem.' It shall be as a mark on your hand or frontlets between your eyes, for by a strong hand the Lord brought us out of Egypt."
(13:11-16)

   They also served another purpose. Without Jesus, the people had to prepare themselves to be in the presence of All-Holy God by performing certain rituals (this is one of the many reasons Jesus=Freedom - with His salvation we are no longer required to follow the rituals and Old Testament laws that fulfill this purpose; it's an important thing to remember as we delve more into those laws and look at which are applicable today). But even still these rituals were incomplete. They were incomplete because people even made mistakes in trying to save themselves from their mistakes. The Old Testament as a whole proves to us that salvation-by-merit will never work, because our merit is imperfect. The ritual-system was also incomplete because, ultimately, this method of salvation was insufficient for being permanently in the full-presence of God. Even after consecration, limits still had to be put in place to distance the people from God's righteousness.


The Lord said to Moses, "Go to the people and consecrate them today and tomorrow, and let them wash their garments and be ready for the third day. For on the third day the Lord will come down on Mount Sinai in the sight of all the people. And you shall set limits for the people all around . . ." . . . And the Lord said to Moses, "Go down and warn the people, lest they break through to the Lord to look and many of them perish."
(19:10-21)



Moral of the story - God does cool stuff when he calls us to our destiny. Rituals serve a purpose, but we are free from their restraint by the saving work of Jesus Christ.

What do you think about this stuff?
Anything else from this week that you'd like to talk about?
Leave a comment, and let's chat :)


~Courtney


P.S. I can touch on the the two opposing views of the historicity of the Exodus if anyone is interested. I didn't because I had other things I preferred to write about this week. But let me know if you would be interested in reading about that!

Monday, January 28, 2013

Genesis 37-Exodus 4: Life of Joseph





   Yay! We've completed our first Old Testament book! 



 

   Honestly, this has been my favorite week so far. I was really inspired by the story of Joseph. He lived such a crazy, amazing life and I think we can find a lot of insight and application in it for ourselves. So, this is going to be an abnormally short and sweet post today, as I just have two things I'd like to say.

   A. Joseph's dream interpretation skills are pretty rad. Had to mention that. Because they are. 
    2. I think it is incredible how Joseph responds to his brothers after revealing his true identity to them in Egypt.
 




   They sell him into slavery, and he says: Don't worry, God sent me here to save your lives. You didn't send me here, God did, so bring our father to see me and live here so I can take care of all of you (45:5-13). Then the most amazing part: 
And he kissed all his brothers and wept over them. (v. 15) 


   Woah.
   It's like there wasn't even anything to forgive.



   Fast forward a few chapters. 
   Jacob has died. 
   And if there were any questions as to whether or not Joseph was only putting up with his brothers for his father's sake:

But Joseph said to them, "Do not fear, for am I in the place of God? As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today. So do not fear; I will provide for you and your little ones." Thus he comforted them and spoke kindly to them. (50:19-21)





   In light of Joseph's story, my thoughts have been here all week:

  • Looking back at the what's, how's, and why's of the circumstances Joseph had to endure before he lived a lovely life with his family in Egypt - What does this say about the Bible's view of suffering? How do the obstacles I have endured fit into this model?
  • Looking back at Jacob's incredible example of forgiveness - How does that compare to the forgiveness I have shown others in my own life? How might I shape my actions and, really, my life to better forgive others? Specific people and in general?




What do you guys think?
About Joseph? About suffering and forgiveness? About passages I haven't addressed?
Let's chat :)

~Courtney  





Tuesday, January 22, 2013

Genesis 18-36: Patriarchal Madness


   This week’s chapters had three individual stories that stood out to me as being . . . we'll call it outlandish. 
   
   I think it's worth noting that I believe in Biblical inerrancy (though I do not believe in a strictly literal interpretation of the Bible). While I recognize the numerous steps and edits and conventions and crazy stuff the Bible went through in becoming the compilation of writings we know it as today, I do believe that its construction was God-orchestrated and divinely inspired. I think if we take an honest and prayerful view of Scripture as a whole, we can decipher the bits and pieces that don't make sense or seem a little crazy. I suppose you could say I take the Bible as a "whole is greater than the sum of its parts" work. 

   Anyway, here is my take on three questionable Old Testament stories, though I'm no expert. Please share your thoughts too and maybe we can come to a better understanding of the meaning behind these passages.



 (18:16-32) Abraham Pleads for Sodom: 
Reason to Believe That the Wrath of God Unleashed in the Old Testament is More Than Fair 

   This is one of my favorite Old Testament passages. Abraham is very boldly pleading with God to save the city of Sodom. His argument is: “Will you indeed sweep away the righteous with the wicked?” (v. 23). I think that’s a question we would all like to ask, for any of the Biblical stories that show devastating events affecting human beings. This passage seems to answer for all of them.
   
   Abraham is foot-in-the-door’ing God as he asks, “what if 50 of them are good people?” God says, “then I will save the entire city, just to protect those 50.” Abraham continues, “what about 45? 30? 10?” Each time, God promises to save the city for the sake of the righteous, no matter how few.

   That’s not even fairness – that is mercy. To save an entire city on account of a righteous few. And I guess in a way it alludes to Christ. The Righteous One has God saving the entire world. Despite our sinfulness, God decreed to allow the life, death, and resurrection of one to save us all from death to our sins and death to our relationship with him. In a world before Christ, we can see several times throughout the Old Testament that God is loving and merciful in ways such as this. All small acts leading up to the ultimate giving of his son. Let's keep an eye out for those, because they're awesome.



(22: 1-19) Sacrifice of Isaac:
This Sounds Like One of Those “I Drowned My Kids in the Bathtub Because God Told Me To” News Stories . . . say what, God?

   If anyone planned to sacrifice a child in today’s world at the request of God, CPS would be all over that, stat. So I think the question begs to be asked . . . why the heck is this in the Bible? Why would God ask something like that of Abraham? And what does this mean for people now who claim to have been asked to complete a similar task?

   Well, first off, this was done in a time when sacrifices were all in a day’s work. God regularly asked for sacrifices of animal life, so human life wouldn't be too much of a stretch I suppose. In a post-theocratic (we’ll delve into theocracy a bit later in the OT), Christ-resurrected world, there aren’t sacrifices of this sort being made anymore.

   Second, God didn't actually let Abraham go through with it. It contradicted everything that God had said was planned for Abraham and his descendants. I think the point is that Abraham trusted God enough to walk up that mountain with his kid, knowing that no matter what happened, God was on their side - both of them as God's children and covenant members. I think another good point is that Abraham's mentality wasn't just climbing a mountain to murder his kid, but more willing to offer what he valued most in his life to God. Abraham was recognizing that God gave him that son and God could take that son away. Abraham wouldn't hold on to his son for merely his own pride and joy, but first and foremost, he would place Isaac in the hands of his creator and heavenly father. 

   That is a lot of faith on Abraham’s part. A whole. lotta. faith. To be willing to say, “Hey God, I've wanted this basically for forever, and you finally gave him to me, and I love him so so so much. But always be it your will, not mine.” 

   Third, this passage shows the importance of substitutionary atonement. Basically, God calls for sinless people. It’s impossible. Instead of being dead in sin (remember from last week how Adam and Eve's sin in the garden held the consequence of death for all of mankind?), God allowed something else to be a physical representation of sin-death to make up for it. In this case, it’s a ram. Much later on down the timeline, Jesus is the permanent substitutionary atonement for the entire world.



(32:22-32) Jacob Wrestles With God: 
Uh . . . okay . . .?

   This is pretty unique, right? Jacob is wrestling all night and then we come to find out that he’s wrestling with God.

   Jacob is a wrestler. He’s been wrestling with everyone throughout his entire life. He wrestled Esau out of his God-given birth right and blessing from Isaac. He wrestled with Laban for Rachel and livestock. But his real struggle all along has been with God.

   Clearly, God had the power to dominate the wrestling match at any time (look at what he did to Jacob’s hip with one touch v.25). God could win whenever he wanted to, so the struggle must have been the point of the wrestling, not the outcome itself. And maybe that’s what Jacob needed to understand: that God was the one in control, no matter how hard Jacob fought for anything otherwise. 

   I think this also shows us how hard God is willing to pursue his people. He does whatever it takes to get them to know him, and yield their lives to him. 



Notes for Next Week:
   This week we’re finishing up Genesis and beginning our journey through Exodus. Here are some things to keep in mind while reading:
  1. Exodus is the second book of the Pentateuch. We're still looking at God fulfilling the promises he made to Abraham (the people of Israel are Abraham’s offspring and have inherited his covenant with God), despite the fact that Israel is now enslaved and up against Egypt, a very formidable foe, and despite Israel continually falling short of God’s standards for them.
  2. We’ll discuss the historicity of the exodus in the next couple of weeks
  3. Moses is around starting now and lasting for pretty much the rest of the Pentateuch. Moses acts as a mediator between the Lord and his people.
  4. There are two parts
 Part 1 – Israel is freed from slavery and gets the heck out of Egypt 
 Part 2 – The early beginnings of a theocracy, with the 10 commandments and all that good stuff
   5. The presence of the Lord shows up from time to time and will dwell among the people, begging the question – how can the presence of an infinitely holy God be with a sinful group of people?
   6. Relation to the New Testament: Jesus is the New Testament Exodus, reenacted in his own life and death. Keep an eye out for parallels.


Please share your thoughts on these strange stories from Genesis and any other passages from this past week that you think warrant discussion!


Courtney


Tuesday, January 15, 2013

Genesis 1-17: The Beginning


   (If you have no idea what this is, first check out this and/or this)

   Alright, first let's do a quick summary: God created the world and everything in it. This includes man who was made in the image of God, but fell short of all that image entailed by disobeying God. As a result, sin entered the world and caused all kinds of problems for humans among themselves. God told Noah to build a huge boat for his family and a bunch of animals to hang out in while He flooded the world to rid it of evil. Even though the evil that God had wiped from the earth was sure to rise again, God made a covenant with Noah and then with Abraham to bless the people of the earth and put them on a very long path to redemption. Neither of those individuals was perfect, but both followed God.


Creation
   Adam and Eve were created in the image of God to serve him and till the land in the Garden of Eden. When the couple was tempted by the serpent and ate the forbidden fruit, they exposed themselves to death because that was the price to pay for their actions. This seems like a steep price for eating a measly piece of fruit, but it’s about a lot more than just the fruit. It’s about what the eating of the fruit signified for Adam and Eve. Choosing to eat from the blacklisted tree was not only an act of disobedience, but an arrogant decision that said they knew more than their creator. It was an act of defiance that shouted out, “We can be our own gods!”(1:5-6)
   We see several instances in the Old Testament of representatives producing consequences for mankind – Adam, Noah, Abraham, Jesus. Since Adam and Eve were the representatives of mankind, their consequences extended to all of us. We continue to follow in this old, sinful path every time that we disobey God and his commands. We say, no God, I should be my own authority – I know better than you.
   This, my friends, is why Jesus is so important. This is why he is necessary. And the rest of the Old Testament continues to point back to this necessity of a savior.

Interesting things to note:
1. Other ancient interpretations of creation involve the coming into being of the gods. The Genesis creation story is remarkably unique because it does not address where God comes from, but jumps straight into the creation of the world. God has no contemporaries or enemies, no need for human sustenance in care or feeding. The focus is very apparently on what God has done for us. In all instances of Scripture we see that God always holds up his side of the bargain (and then some), while mankind is continually distracted and deceived by other things.
2. In the creation story, there is a plurality, a use of “our” (1:26). Some have argued that this meant that God did in fact have contemporaries. I disagree. I think that it refers to the trinity (Father, Son, and Holy Spirit), in existence long before Christ came to Earth. (1:2, 27)


Genealogies and Life spans

  Genealogies are most people’s least favorite passages to read. They include strange names that are impossible to pronounce and are a huge lull in the action of the story. But they do have a purpose!
   First, the genealogies act like scene bridges in novels; they allow for a time lapse and sum up everything that took place during that time. They tell us the generations that lived in the interim and a few important events that took place (5:22, 10:5, 12:27-32). Another important thing about genealogies is that, during ancient times, blood lines were very, very important to the people – therefore, it was important to them that they be included. And finally, the progression from Adam to David to Jesus is being mapped out. As we will see later, this is very important to the Old Testament storyline.
   The specified life spans in the Old Testament are interestingly long. There are two theories as to why this is. The first is that they could in fact be the literal, exact life spans. The thought here is that one of the consequences of the flood was decreased years of life. While Shem’s descendants (ch. 11) still live extra-long lives, they are shorter than the pre-flood lives and we can see them decreasing with each generation. The second is that the writers (traditionally believed of Genesis to be just Moses) and/or the editors could be using the typical ancient imagery for a full life – listing a great number of years.


Noah's Ark and God's sovereignty
   So if God wiped out almost the entirety of his creation because it became rotten, how can we still believe that he is a sovereign God? (6:6-8)
   
   I think rather than showing us that God had no control over the evil taking place in the world, this story shows us that no matter how many fresh starts we get, human beings are doomed to imperfection. Adam & Eve's original sin became a vicious, irrevocable cycle. The verses immediately following Noah's exit from the ark tell us that nothing will change (8:20-22). This story is one of many examples of the pouring out of God's wrath in the Old Testament, which clearly points toward the need of a savior.

   Interesting thing to note: There is a parallel to the flood story from the Gilgamesh epic. Just like in Noah’s Ark, the divinity singles out an individual to build a boat and take animals into it. And just like in Noah’s Ark, at the end of the flood, the individual brings a sacrifice before the god(s). In this Babylonian story though, royalty is singled out and the gods gather around the sacrifices like flies, concerned with their own hunger and requiring food from mankind. In the Biblical story, Noah is a common man chosen because he is willing to follow God (6:8) at the risk of sounding insane to every person he knows, and the sacrifice is made out of devotion as opposed to material needs of God (8:20-9:17). God is more concerned with man and man’s needs. The God of the Bible needed no food or shelter from the world that he created.


Tower of Babel and Human Self Sufficiency
   
This passage is short, but very important.
   It’s a great example of 2 heart idols that humans desperately crave (then and today) – security and praise. The humans were seeking security when they sought to build a city that kept them from being dispersed across the earth. And they were seeking praise when they built the tower to reach the heavens, in order to make a name for themselves. (11:4)
   It also points back to the creation story. Both show people thinking they can be on equal playing ground with God.




Abraham and The Covenant        
   God made a 3 part promise to Abraham of land, descendants, and blessing (12, 15, 17). Through his family line God would create a pathway to salvation and blessing (12:3, 17:7) for all. This is central to the development of the Old Testament and it is fulfilled over time, so remember it and remember all 3 aspects of it. 



Summing it Up – What does this mean for us today?
   God challenges people to abandon personal security, identity, family, and country and he did it long before Jesus started asking people to drop what they were doing and become “fishers of men”. We can see very clearly in the stories of Noah, the Tower of Babel, and Abraham that this notion has been around since the beginning. 
   So how does God challenge us as modern-day Americans to abandon our sense of personal security & identity, our families, and our country in order to follow him?

   Looking back at the Tower of Babel, what cities and towers do you build? 

   How are Abraham and Noah examples of great faith and where do they fall short? What can we learn from their stories?

   What do you guys think about these first 17 chapters?

   Is there something important I left out that you would like to see addressed?
(There are so many things I could write about here and many that I’m leaving out for the sake of a readable-length post.)



- Courtney

P.S. I'm no expert on Biblical exegesis by any means - not by human standards and certainly not by divine standards. Feel free to challenge me if you disagree with something, or voice your affirmation if you agree with something - I joyfully welcome both! Also, if you would like to hear about my background in studying the Bible, don't hesitate to ask. I thought the post was long enough as is, or I would have included it!

Sunday, January 6, 2013

Old Testament in 2013



   As Christians, many times we focus on the New Testament of the Bible and place the Old Testament on the back burner (especially the less popular books like Numbers, Haggai, Nahum . . . you know what I'm talking about). It is more difficult to read, more difficult to understand, really long, and our favorite guy (Jesus) isn't around yet. But the Old Testament has its importance too! God created the world, man entered into a state of sinfulness, and our desperate need for Christ was revealed.

   Throughout this new year, we here at American Christian will be reading through the entire Old Testament, book by book. We will be looking at the historical & cultural context of the text and trying to understand the information given to us in light of the New Testament. You can see our full schedule for the year here, as well as the week we're currently on and the suggested reading schedule. This week we're starting at the beginning, with Genesis 1-17 (split up across 6 days that's 2-3 chapters a day, not too bad).

   I'll talk more about the passages themselves next week, once we've read through them. But for now I'd like to share some information about the Old Testament, the Pentateuch, and the book of Genesis as we get started reading.




   I think it's best to look at the Old Testament like the first half of one big story. It is the story of the one true God who creates the world and everything in it. Man chooses to rebel against its loving yet righteous God and therefore God prepares a pathway for them to be redeemed. God brings the family of Abraham into a covenant relationship with him, rescues Israel from slavery, and then creates a theocracy for Israel so that they might display him for the world to see. Israel continually breaks its side of their covenant relationship, but God continues to fulfill his. All of that being said, not all of the Old Testament is set up in narrative form. There are laws, genealogies, wisdom literature, songs, and poems that can be read in relation to the story as a whole.

    The Pentateuch is the name given to the first five books of the Bible (Genesis, Exodus, Leviticus, Numbers, and Deuteronomy). The Hebrew term for them is torah, meaning "law" or "instruction". The Pentateuch is the foundation of the Bible, setting the stage for all that follows. The theme is introduced in the first section of Genesis that we're reading this week - the call of Abraham. The storyline revolves around the promises made to Abraham and God's fulfillment of them. The Pentateuch also presents the laws of Israel's theocracy and the story & importance of Moses.



Genesis Quick Facts:  
   - It is debated as to whether Genesis (and the rest of the Pentateuch for that matter) was written by Moses and later revised or entirely composed by many authors over a long period of time.
   - Chapters 1-11 are the primeval history of the world, before Abraham; Chapters 12-50 are the history of the patriarchs, starting with Abraham.
   - There are various views of Genesis as historically accurate, depending on the readings of the creation story and genealogies. Genesis does not attempt to be a scientific account (in a way that conforms to modern science), but can be reconciled with modern science.
   - The book does not answer every question a reader may have, but that does not mean that it can't be the true, inspired word of God. Like any piece of writing, it has a purpose to fulfill and provides the information for just that. Example - Genesis seeks to praise God's creation of the world, not explain exactly how he did it.
   - Adam, as mankind's first representative, received consequences for all of mankind. This sets the stage for Jesus representing mankind in the New Testament, as a second Adam with a very different set of consequences.




   Why are we doing this? It is definitely easy to become confused and uncertain of the purpose of the Old Testament in our lives today. We hope that reading through it, researching it, prayerfully analyzing it, and discussing it with one another will help us to better understand the intentions and applicability of this equally important section of the Word of God.

   We would love for you to read along and discuss the Scripture with us! For now, we would like to hear your initial thoughts of and experiences with the Old Testament. It will be interesting to see how (if) these develop as we trek through the books this year! And, as always, if you have any questions, please ask.




Happy reading!
Courtney