Thursday, January 24, 2013

Best Metaphor Yet



I have a very close friend. He likes to explain everything in metaphors and analogies, partly for his listeners sake, but I think also partly for his sake, so he can understand what it is he’s trying to tell. A few days ago, he told me his best one yet...

Imagine there’s this guy who sags his pants, and doesn’t work or do anything. He’s a dead beat, but you’re madly in love with him. So you do everything for him, and constantly sacrifice, in spite of how and who and what he is, because you just love him so much. So finally, one day, he realizes that he’s going to pull his pants up, because he loves you too and wants to show you. Ariel, that’s how we are for Jesus. We need to pull up our pants and clean up our act, because when you’re in love, that’s what you do. You show it.

Dear children, let us not love with words or tongue but with actions and in truth
1 John 3:18

I’ve been thinking about his metaphor ever since, because the fact is, I reeeally need to pull my pants up. The fact is I am doing a lousy job at showing Jesus just how much I love and adore Him. It didn’t quite sink in though. Not really. Then I was listening to a sermon online from my home church, and the pastor was talking about the fact that lucy’s (you remember. That loser whose name we will not capitalize because he is a loser serpent) number one desire is to be worshipped. So I thought, “What do I worship?”. Without a hum of a beat my mind answered: myself. These are the thought’s I’ve been obsessing over lately: I don’t feel pretty. I don’t feel strong in my faith. I don’t know what I’m doing with my life. My heart is broken and I need to figure out how to get over it. I don’t know how to live better for Christ....... That’s a lot of first-person pronouns. Basically, my concern is about Ariel, and how to fit Christ in. YEESH why didn’t I see this before?!
 I have been crucified with Christ. It is no longer I who live, but Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me. 
Galatians 2:20


My revelation: EYES ON HIM ARIEL.

So now, instead of focusing on my broken heart from some guy, or my lack of knowledge on where I’m going in life, or any of that other junk, I’m just going to think about my Sweetheart. I’m going to focus my energy and attention on Him, because I’m in love, and that’s what you do when you’re in love. I’m going to live day by day, knowing that He’s stitching my heart back together and I don’t need to worry about it, and just wonder how I can better serve Him today. Who can I love for you Father? How can I show you my adoration, my obsession, my gnawing desire for you? Forget Ariel. He’ll take care of her in His time. My eyes are set on Someone else, and I tell ya. So far? It’s been a pretty sweet love affair :)


With love and hope and faith in the Man who promises to never tell me He’s lost His passion for me or can’t marry me,
Ariel

“Love is passion, obsession, someone you can’t live without”
Meet Joe Black

Tuesday, January 22, 2013

Genesis 18-36: Patriarchal Madness


   This week’s chapters had three individual stories that stood out to me as being . . . we'll call it outlandish. 
   
   I think it's worth noting that I believe in Biblical inerrancy (though I do not believe in a strictly literal interpretation of the Bible). While I recognize the numerous steps and edits and conventions and crazy stuff the Bible went through in becoming the compilation of writings we know it as today, I do believe that its construction was God-orchestrated and divinely inspired. I think if we take an honest and prayerful view of Scripture as a whole, we can decipher the bits and pieces that don't make sense or seem a little crazy. I suppose you could say I take the Bible as a "whole is greater than the sum of its parts" work. 

   Anyway, here is my take on three questionable Old Testament stories, though I'm no expert. Please share your thoughts too and maybe we can come to a better understanding of the meaning behind these passages.



 (18:16-32) Abraham Pleads for Sodom: 
Reason to Believe That the Wrath of God Unleashed in the Old Testament is More Than Fair 

   This is one of my favorite Old Testament passages. Abraham is very boldly pleading with God to save the city of Sodom. His argument is: “Will you indeed sweep away the righteous with the wicked?” (v. 23). I think that’s a question we would all like to ask, for any of the Biblical stories that show devastating events affecting human beings. This passage seems to answer for all of them.
   
   Abraham is foot-in-the-door’ing God as he asks, “what if 50 of them are good people?” God says, “then I will save the entire city, just to protect those 50.” Abraham continues, “what about 45? 30? 10?” Each time, God promises to save the city for the sake of the righteous, no matter how few.

   That’s not even fairness – that is mercy. To save an entire city on account of a righteous few. And I guess in a way it alludes to Christ. The Righteous One has God saving the entire world. Despite our sinfulness, God decreed to allow the life, death, and resurrection of one to save us all from death to our sins and death to our relationship with him. In a world before Christ, we can see several times throughout the Old Testament that God is loving and merciful in ways such as this. All small acts leading up to the ultimate giving of his son. Let's keep an eye out for those, because they're awesome.



(22: 1-19) Sacrifice of Isaac:
This Sounds Like One of Those “I Drowned My Kids in the Bathtub Because God Told Me To” News Stories . . . say what, God?

   If anyone planned to sacrifice a child in today’s world at the request of God, CPS would be all over that, stat. So I think the question begs to be asked . . . why the heck is this in the Bible? Why would God ask something like that of Abraham? And what does this mean for people now who claim to have been asked to complete a similar task?

   Well, first off, this was done in a time when sacrifices were all in a day’s work. God regularly asked for sacrifices of animal life, so human life wouldn't be too much of a stretch I suppose. In a post-theocratic (we’ll delve into theocracy a bit later in the OT), Christ-resurrected world, there aren’t sacrifices of this sort being made anymore.

   Second, God didn't actually let Abraham go through with it. It contradicted everything that God had said was planned for Abraham and his descendants. I think the point is that Abraham trusted God enough to walk up that mountain with his kid, knowing that no matter what happened, God was on their side - both of them as God's children and covenant members. I think another good point is that Abraham's mentality wasn't just climbing a mountain to murder his kid, but more willing to offer what he valued most in his life to God. Abraham was recognizing that God gave him that son and God could take that son away. Abraham wouldn't hold on to his son for merely his own pride and joy, but first and foremost, he would place Isaac in the hands of his creator and heavenly father. 

   That is a lot of faith on Abraham’s part. A whole. lotta. faith. To be willing to say, “Hey God, I've wanted this basically for forever, and you finally gave him to me, and I love him so so so much. But always be it your will, not mine.” 

   Third, this passage shows the importance of substitutionary atonement. Basically, God calls for sinless people. It’s impossible. Instead of being dead in sin (remember from last week how Adam and Eve's sin in the garden held the consequence of death for all of mankind?), God allowed something else to be a physical representation of sin-death to make up for it. In this case, it’s a ram. Much later on down the timeline, Jesus is the permanent substitutionary atonement for the entire world.



(32:22-32) Jacob Wrestles With God: 
Uh . . . okay . . .?

   This is pretty unique, right? Jacob is wrestling all night and then we come to find out that he’s wrestling with God.

   Jacob is a wrestler. He’s been wrestling with everyone throughout his entire life. He wrestled Esau out of his God-given birth right and blessing from Isaac. He wrestled with Laban for Rachel and livestock. But his real struggle all along has been with God.

   Clearly, God had the power to dominate the wrestling match at any time (look at what he did to Jacob’s hip with one touch v.25). God could win whenever he wanted to, so the struggle must have been the point of the wrestling, not the outcome itself. And maybe that’s what Jacob needed to understand: that God was the one in control, no matter how hard Jacob fought for anything otherwise. 

   I think this also shows us how hard God is willing to pursue his people. He does whatever it takes to get them to know him, and yield their lives to him. 



Notes for Next Week:
   This week we’re finishing up Genesis and beginning our journey through Exodus. Here are some things to keep in mind while reading:
  1. Exodus is the second book of the Pentateuch. We're still looking at God fulfilling the promises he made to Abraham (the people of Israel are Abraham’s offspring and have inherited his covenant with God), despite the fact that Israel is now enslaved and up against Egypt, a very formidable foe, and despite Israel continually falling short of God’s standards for them.
  2. We’ll discuss the historicity of the exodus in the next couple of weeks
  3. Moses is around starting now and lasting for pretty much the rest of the Pentateuch. Moses acts as a mediator between the Lord and his people.
  4. There are two parts
 Part 1 – Israel is freed from slavery and gets the heck out of Egypt 
 Part 2 – The early beginnings of a theocracy, with the 10 commandments and all that good stuff
   5. The presence of the Lord shows up from time to time and will dwell among the people, begging the question – how can the presence of an infinitely holy God be with a sinful group of people?
   6. Relation to the New Testament: Jesus is the New Testament Exodus, reenacted in his own life and death. Keep an eye out for parallels.


Please share your thoughts on these strange stories from Genesis and any other passages from this past week that you think warrant discussion!


Courtney


Tuesday, January 15, 2013

Genesis 1-17: The Beginning


   (If you have no idea what this is, first check out this and/or this)

   Alright, first let's do a quick summary: God created the world and everything in it. This includes man who was made in the image of God, but fell short of all that image entailed by disobeying God. As a result, sin entered the world and caused all kinds of problems for humans among themselves. God told Noah to build a huge boat for his family and a bunch of animals to hang out in while He flooded the world to rid it of evil. Even though the evil that God had wiped from the earth was sure to rise again, God made a covenant with Noah and then with Abraham to bless the people of the earth and put them on a very long path to redemption. Neither of those individuals was perfect, but both followed God.


Creation
   Adam and Eve were created in the image of God to serve him and till the land in the Garden of Eden. When the couple was tempted by the serpent and ate the forbidden fruit, they exposed themselves to death because that was the price to pay for their actions. This seems like a steep price for eating a measly piece of fruit, but it’s about a lot more than just the fruit. It’s about what the eating of the fruit signified for Adam and Eve. Choosing to eat from the blacklisted tree was not only an act of disobedience, but an arrogant decision that said they knew more than their creator. It was an act of defiance that shouted out, “We can be our own gods!”(1:5-6)
   We see several instances in the Old Testament of representatives producing consequences for mankind – Adam, Noah, Abraham, Jesus. Since Adam and Eve were the representatives of mankind, their consequences extended to all of us. We continue to follow in this old, sinful path every time that we disobey God and his commands. We say, no God, I should be my own authority – I know better than you.
   This, my friends, is why Jesus is so important. This is why he is necessary. And the rest of the Old Testament continues to point back to this necessity of a savior.

Interesting things to note:
1. Other ancient interpretations of creation involve the coming into being of the gods. The Genesis creation story is remarkably unique because it does not address where God comes from, but jumps straight into the creation of the world. God has no contemporaries or enemies, no need for human sustenance in care or feeding. The focus is very apparently on what God has done for us. In all instances of Scripture we see that God always holds up his side of the bargain (and then some), while mankind is continually distracted and deceived by other things.
2. In the creation story, there is a plurality, a use of “our” (1:26). Some have argued that this meant that God did in fact have contemporaries. I disagree. I think that it refers to the trinity (Father, Son, and Holy Spirit), in existence long before Christ came to Earth. (1:2, 27)


Genealogies and Life spans

  Genealogies are most people’s least favorite passages to read. They include strange names that are impossible to pronounce and are a huge lull in the action of the story. But they do have a purpose!
   First, the genealogies act like scene bridges in novels; they allow for a time lapse and sum up everything that took place during that time. They tell us the generations that lived in the interim and a few important events that took place (5:22, 10:5, 12:27-32). Another important thing about genealogies is that, during ancient times, blood lines were very, very important to the people – therefore, it was important to them that they be included. And finally, the progression from Adam to David to Jesus is being mapped out. As we will see later, this is very important to the Old Testament storyline.
   The specified life spans in the Old Testament are interestingly long. There are two theories as to why this is. The first is that they could in fact be the literal, exact life spans. The thought here is that one of the consequences of the flood was decreased years of life. While Shem’s descendants (ch. 11) still live extra-long lives, they are shorter than the pre-flood lives and we can see them decreasing with each generation. The second is that the writers (traditionally believed of Genesis to be just Moses) and/or the editors could be using the typical ancient imagery for a full life – listing a great number of years.


Noah's Ark and God's sovereignty
   So if God wiped out almost the entirety of his creation because it became rotten, how can we still believe that he is a sovereign God? (6:6-8)
   
   I think rather than showing us that God had no control over the evil taking place in the world, this story shows us that no matter how many fresh starts we get, human beings are doomed to imperfection. Adam & Eve's original sin became a vicious, irrevocable cycle. The verses immediately following Noah's exit from the ark tell us that nothing will change (8:20-22). This story is one of many examples of the pouring out of God's wrath in the Old Testament, which clearly points toward the need of a savior.

   Interesting thing to note: There is a parallel to the flood story from the Gilgamesh epic. Just like in Noah’s Ark, the divinity singles out an individual to build a boat and take animals into it. And just like in Noah’s Ark, at the end of the flood, the individual brings a sacrifice before the god(s). In this Babylonian story though, royalty is singled out and the gods gather around the sacrifices like flies, concerned with their own hunger and requiring food from mankind. In the Biblical story, Noah is a common man chosen because he is willing to follow God (6:8) at the risk of sounding insane to every person he knows, and the sacrifice is made out of devotion as opposed to material needs of God (8:20-9:17). God is more concerned with man and man’s needs. The God of the Bible needed no food or shelter from the world that he created.


Tower of Babel and Human Self Sufficiency
   
This passage is short, but very important.
   It’s a great example of 2 heart idols that humans desperately crave (then and today) – security and praise. The humans were seeking security when they sought to build a city that kept them from being dispersed across the earth. And they were seeking praise when they built the tower to reach the heavens, in order to make a name for themselves. (11:4)
   It also points back to the creation story. Both show people thinking they can be on equal playing ground with God.




Abraham and The Covenant        
   God made a 3 part promise to Abraham of land, descendants, and blessing (12, 15, 17). Through his family line God would create a pathway to salvation and blessing (12:3, 17:7) for all. This is central to the development of the Old Testament and it is fulfilled over time, so remember it and remember all 3 aspects of it. 



Summing it Up – What does this mean for us today?
   God challenges people to abandon personal security, identity, family, and country and he did it long before Jesus started asking people to drop what they were doing and become “fishers of men”. We can see very clearly in the stories of Noah, the Tower of Babel, and Abraham that this notion has been around since the beginning. 
   So how does God challenge us as modern-day Americans to abandon our sense of personal security & identity, our families, and our country in order to follow him?

   Looking back at the Tower of Babel, what cities and towers do you build? 

   How are Abraham and Noah examples of great faith and where do they fall short? What can we learn from their stories?

   What do you guys think about these first 17 chapters?

   Is there something important I left out that you would like to see addressed?
(There are so many things I could write about here and many that I’m leaving out for the sake of a readable-length post.)



- Courtney

P.S. I'm no expert on Biblical exegesis by any means - not by human standards and certainly not by divine standards. Feel free to challenge me if you disagree with something, or voice your affirmation if you agree with something - I joyfully welcome both! Also, if you would like to hear about my background in studying the Bible, don't hesitate to ask. I thought the post was long enough as is, or I would have included it!